This is My Body…

This is My Body…

Christ the Redeemer Mission, located in Pigtown, Baltimore, will soon celebrate the installation of a tabernacle in their worship space. To this point Mass has been celebrated and no reserve sacrament has been kept in the facility, but now, on this unassuming and often deadly street in Baltimore, the real presence of Christ will reside day and night. This represents for those with a sacramental understanding or even those with a sacramental imagination, a shift in the atmosphere of this little church and it’s neighborhood.

Where the living presence of Christ is, there is change. When one steps into a space already inhabited by the consecrated host, there is a warmth and peace that emanates from the tabernacle. As prayers rise from Christ the Redeemer for the street, neighborhood, and city, please join them in asking God for His Kingdom to come in that place.

2021 Clergy and Wives Retreat Recap

2021 Fall Clergy and Wives Retreat October 7th-9th (Synopsis by Fr. Jeffery Welch)

Early in October this year our Bishop Rob Northwood hosted all the clergy and their wives of our Diocese of the Mid-Atlantic CEC at a Spiritual Retreat at Solomon Island’s Holiday Inn. The Lord gave us beautiful weather on the ride there and all through the Retreat. We were blessed with several guests especially our Patriarch Bp. Craig Bates and his wife Cathy and Rev. Dr. Bob Engle From World Vision and The Urban Ministry Institute (TUMI).

Bishop Rob led us in Holy Communion Friday morning bringing us the first message through the sermon. He emphasized our Church’s mission to take the full gospel into all the world through signs and wonders as well as preaching and teaching. We do this because “our” Church is not ours!  It belongs to our Lord Jesus. As in the story of the Samaritan Woman at the well, we are called to find ‘key’ people who will help open up whole communities to the gospel.  He concluded that we needed to form small discipleship groups within the parish to minister and reach outside our parish.

Bob Engle taught the next two sessions. He shared his experiences as a World Vision missionary to the inner city (with his family) since 1982 and how God called him to learn different cultural languages. It was not always easy.  But just like Jesus’ example there is no ‘gain without pain’! His talks were filled with ‘truth nuggets’ such as “If you want people to learn to build a ship, teach them to love the lonely immensity of the sea;” All the while emphasizing we are in an invisible spiritual war between two Kingdoms; How the currency of the galaxy is souls; and Jesus is LORD of all. This means the Church is central to our Christian life, the gospel is the basis of discipleship, the Holy Spirit empowers us for action, and we need to embrace and share the Kingdom of God. He added there is no great commission without a great submission to Christ.

Our Patriarch Bishop Bates preached at the Holy Communion on Saturday morning as the Retreat ended. He shared extensively of his personal spiritual journey including how God led him into the CEC and it’s early growing pains (as any creature of God experiences). He emphasized our need to re-commit to all three “streams” of the CEC, particularly true revival through our evangelical efforts. He emphasized the priesthood of all believers, not just the ordained clergy, and that true revival comes from committed laity involved in liturgy, charismatic ministry and going out to make disciples of all nations (including differing cultures). He left us with this golden truth-nugget: We don’t bring people to Christ… we are to bring Christ to the people where they live.

Great fellowship was enjoyed by all at meals and times of relaxed sharing while seated outside each evening. It was a refreshing and wonderfully challenging Spiritual time. Thank you Bishop Rob.

Mission Day 2020

November 1, 2020

Missions day is a dedicated Sunday each year, during which the CEC takes up an offering for the express purpose of funding missions and projects to bless the greater world. Currently 80% of the missions fund is dedicated to Africa and the goal of establishing micro businesses. This one goal currently empowers hundreds to grow small businesses that provide for themselves and their community. These businesses provide jobs for locals, money for the owners, and support to the churches and church schools in the area. When the business owners are awarded by the local church leaders, they are further able to support the church and her mission with ongoing income. It all starts with you. If you give even a little, it is joined by the gifts of others and begins a powerful work for the kingdom of God.

 

Building a Cathedral I

This is an update on the current status of affairs for the construction of the Diocesan Cathedral.

2020 has been anything but accommodating. It has thrown curve balls and obstacles left and right. The coronavirus pandemic has limited the flow of business on all fronts and has siphoned off momentum across the spectrum on diocesan projects and affairs. That being said, the cathedral construction project is still on track and in progress, with victories almost every week.

The bishop and his team currently consist of the Cathedral Rector’s Council, a civil engineer, an architect, a construction firm/general contractor, and will soon include a liturgical designer. The latest addition to the team, the contractors, are CAM Construction who have a wide variety of finished projects across Maryland and the D.C. area.

The cathedral will sit on roughly 4o Acres of rolling hills that, until now, have been farmland. The bishop and his team have purchased a massive marble altar, an ornate tabernacle and rear doss, a set of marble stations of the cross, and are in the process of considering floor plans for the sanctuary space. The sanctuary will be a cruciform design with considerations for modern technology, lighting, and sound equipment, while also facilitating nearly 300 seated persons. The property will have a pond, pavilion, two cemeteries, a rectory, and a sports field.

The bishop hopes to break ground as soon as possible and perhaps even before 2020 ends. He asks for the prayers of those that wish to support the cause and the diocese is asked to pray for funding and benefactors. The project is estimated to cost somewhere in the neighborhood of 6 million dollars.

The property itself, is almost paid off in entirety and the cathedral, through God’s grace and generous gifts, has been able to pay in cash for the altar, stations of the cross, and most of the surveying, planning, permits, and state mandated research. As we approach the digging and building phase, we are bold in the promises we have received from the throne room and prayerful in light of the challenge set before us.

Please visit: https://belairchurch.com/building-a-cathedral-in-forest-hill/ to learn more and follow the timeline of blessings that God has provided. Alla re invited to become a part of this developing story.

Order of Rights Movie

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Order of Rights (Movie)  |  Cathedral Update  |  Covid in 2021  |  Your Monastery  |  Bishop's Note

ORDER OF RIGHTS

"I am the father and I will fight for the rights of my child"

order of rights

A young man finds himself in a legal battle to protect the life of his unborn child. He must battle public opinion, cultural stigma, and current political standards. The mother struggles to decide what she will do. Watch the trailer below and be sure to stream it when it drops!

This is a Pro life movie being released October 2 on streaming platforms by our very own Fr. Jim Ball. He has written, directed, and produced this film from its inception with help from hundreds of people and has arrived now at the release period. Watch on AppleTV, Prime, Google Movies, and iTunes!

CATHEDRAL UPDATE

We're building a cathedral that will say to the eye "this is heaven" and to the heart "this is home"

We are not looking to build a modern auditorium for show, a museum of church history, nor a humble chapel. We are looking to raise a haven for the broken, a lighthouse for the lost, and an epicenter of massive, unifying, revival in the country. We are looking to combine elements of ancient cathedrals, and modern technology. We are looking to create a cathedral that says to the eye, this is heaven and says to the heart, this is home. Come and be a part of what God is doing!

Currently, the county government is at a crawl because most of its workforce is at home and the project is bottlenecked upon a half dozen approvals. Please pray for a breaking loose of the needed permits and the Lord's timing on all planning and designing. The Bishop and his team have added to their number recently with a stone and marble company out of Virginia and a Sound engineer from Florida. The process is still moving ahead and God has been good.

Fear Vs. The Church

Covid, Riots, Disasters, Elections...

Have you considered how the Christian church today should manage fear? Imagine this scenario: Your pulse quickens, your breath becomes shallow and shakes, you’re overwhelmed by the task to take even one more sip of oxygen, as it is no longer an autonomic response. Tailing those symptoms, even blinking becomes a conscious effort while the reels playing in your mind’s eye overtake your current visual. There are rioters, a global pandemic, fiery political situations, violence, hate and many more "every day" scary things that are happening in the world. What should a churchgoer do in such circumstances?
The response may appear to be an oversimplification, but the best response the church could ever make is this:
Be still, and know that I Am is still God.
We find Psalm 46:10 declares, "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth." And in Job 6:24 "Teach me, and I will be silent; make me understand how I have gone astray." Furthermore in Exodus 14:14 it reads "The LORD will fight for you; you need only to be still." Many more verses expound on this subject of stillness, some of which will be included below, however, the intention is made clearly and simply even in these few verses. God is calling His church to stillness.
He isn’t accidentally orchestrating the masterpiece which is the cumulative tale of Creation to Revelation, and He wants us to pay attention. He wants stillness in us that causes us to pay attention to His detailed handiwork. He has called each of us to work according to His purpose. Have you ever worked for an employer at a job where your time on the clock meant nothing at all and had no direction? It is just as improbable that God almighty has a purpose that He called us to, and that He would not care if we are involved. So the church has excellent excuse to obey His call to stilling our hearts, even if the world is whirring with activity.
He calls us to meditative prayer, a fervent and intentional clearing of our minds, and to settle in for a good, lengthy, and holy time of prayer. If you think you do not have time, I’m a mother of three boys under three years old. Believe me when I say I FEEL that I do not have the time. But our reality is obvious; if fear grips at you similarly to the opening example, it takes away your ability to move, think and function in a productive manner. Thereby it consumes much greater quantities of your time. So I’m the middle of a world that has no shortage of possible fears, let our response be one of quieting our spirit before the Lord.

 

New Deacons

The Diocese was reinstated a little over a year ago and already we are blessed. Two new deacons have been added to our clergy this past Saturday, Jul 11th. Deacon Samuel Foss and Deacon Caleb Northwood have completed years of study and ongoing discernment to pursue the vocations that God has placed on their lives.

In early 2017, a call was given to the men of the Mid-Atlantic Diocese (then district) to rise up and heavily consider the possibility of seminary and leading God’s people. Foss, Northwood, and nearly a dozen others responded. Since that time, the Mid-Atlantic Diocese structured Saint Stephen’s certificate program, a training environment for those interested in expanding their leadership capacity in their own church or considering holy orders through the CEC’s Saint Michael’s Seminary. The program, now a certificate administered by Saint Michael’s Seminary, was and is open to men of differing denominations and attracted men of all ages and backgrounds to further their learning and growth as spiritual leaders.

Both Deacon Samuel and Deacon Caleb completed two years of study with the certificate program, before continuing on to Saint Michael’s to pursue the necessary background for clerical ordination. Both deacons are excited to further the mission of the kingdom and to serve the people of God.

Are You On Mission?

Bishop Rob Northwood July 7, 2019

Christians are a people on mission. The Christian mission is to make visible the Kingdom of God while reconciling men to God and one another. The Patriarch has called us this year to focus on Convergence Evangelism. Jesus, in Luke’s gospel (chapter 10) sends out His disciples on mission, two by two, into the cities and into places He Himself was about to go. Not unlike John the Baptist, they, as forerunners, would go ahead and stir up spiritual things where He wanted to work.

The harvest is great. (Luke 10:2) There is a literal world of people waiting to hear the gospel-  The Good News. The news that God has brought salvation and is forgiving and is not angry. To understand the concept of this great harvest, you might imagine that suddenly you alone were responsible to go out and manually harvest every crop in your entire county. You would begin to realize the amount of labor required to bale each bale and cut every stalk by hand. The tricky thing about a harvest is that you MUST bring it in when it’s ready. It’s not going to stand in the field forever.

Herein lies the problem- the laborers are few. (Luke 10:2)  Jesus commands His people to pray to the Lord of the Harvest to send out workers into the harvest. He tells us to call for help. If we’re on mission, then we are all laborers. It’s His harvest. It’s His mission. He says, “Go your way, I’m sending you out as lambs among wolves.” (10:3) This is a battle of unusual combatants. You don’t usually see wolves being confronted by lambs, but rather the other way around. This teaching begins to sound like a sendoff into enemy territory. Jesus’ message is that you don’t need to take money and provision, but rather, you must learn to trust God to lead you to the place you must go and trust that He will provide. If you go to a house and there’s peace there, stay there. You are a laborer and a laborer is worthy of his hire. We aren’t paid by men, but by God. It’s His harvest.

Christians are to go and proclaim this fact: the Kingdom of God is here! Whether those who hear receive it or not, the fact is, the Kingdom of God has come. Heal the sick and tell them that the Kingdom of God is come. Healing is a big deal, especially if you’re the one that get’s healed. This said, in the kingdom, healing is not as big a deal as you would think. In His hometown, Jesus says He couldn’t do much, but “only heal a few people.” (Mark 6:5). He sees it as a minimal event. Why? Because what He wants to do is save you forever! Just because your headache or disease is gone, doesn’t mean you have eternal life.

The disciples return with joy saying, “Even the demons are subject to us in your name!” Jesus obviously has a heart for these cities and the lost and tormented souls within, but even as they rejoice that the demons are subject and healing is abundant, He tells them that that’s not why they should rejoice. He is seeing the Kingdom from another vantage point. Similar to when he said to Nathaniel, “I saw you sitting under the fig tree before you ever came to me.” (John 1), He says here, “I saw Satan fall from heaven like lightning.” He sees the reversal of the Garden’s curse. He sees the reversal of authority stolen in the fall. He gives them the authority to trample on serpents. The actions they take are immense because Satan himself is shaken as they plunder the strongman’s house. Yet again, he says that this isn’t the biggest thing. He is moved more by the salvation of the disciples and to those whom they proclaim the Good News. He says, “Never-the-less rejoice that your names are written in heaven.”

The work of the church is outside the church walls. The battle is outside the walls. First you must be sent, and then you must go. Part of evangelism is helping those bound up, to get free of what’s binding them up. Don’t worry about the people who think you’re crazy, worry about what you’re gonna do when they think you have the answer, when they believe you’re right. Something our Bishop Davidson frequently says is that you have to have a place to stand, to run. You need a base of operations, a church that you can be established in, from which to be sent out and to return. We aren’t guilty if we try and fail and we aren’t credited if all goes well. That’s the security that is provided being under the church’s authority.
 Here’s what you can do to get on mission: pray for the mission of the church. We aren’t trying to build a bigger church. We are trying to depopulate Hell. A healthy church is a church that is depopulating hell, and a healthy church grows. If we are on mission we will grow and then plant another church and another church. So pray for this parish and her mission.

Give your time. The church will always have mouths to feed, toilets to clean, and floors to sweep. Don’t miss your calling by assuming that others will do the work without you. Get on mission. Give your time.

Learn to testify. Testify of what Jesus is doing and has done in your life. Testify about how He has set you free. We, as Christians, are called to grow, not just be planted, but to grow and keep growing. We must learn to know His voice. The sheep should know the voice of the Shepherd. The more you come to know His voice, the less likely the enemy will be to insert his own counterfeit.

Another thing we do is to share the gospel. To read it has power; To speak it has power and to digest it is most significant.

Are you on mission? One way you can determine this is to consider whether your decision to attend a church meeting is based on whether it personally benefits you. Are you avoiding Bible study Class because you don’t feel like you are going to benefit? A good person comes to the Healing Service to receive and be healed. A good Christian comes to the Healing Service to help others grow and to give of themselves. You should be determining your involvement based on your ability to give and build. Participate in the work of the church. When a person is going through hard times and they receive a meal or a card, that is a tangible sign of the love of God in their lives.

The harvest is ready. The workers are few. This is the mission. Are you on mission? Go forth into the world, rejoicing in the power of the Spirit!

My Spiritual Home

My Spiritual Home
Deacon Larry Rieger

I came to the CEC in middle age, forced to leave my prior denomination when they abandoned scriptural authority in pursuit of social relevance.  My journey was one of searching the marketplace for a liturgical church using a traditional Eucharist of the Lord’s presence, with a desire also to find a church where I could enjoy worship music.  I was a lifelong liturgical Christian, and very comfortable with the liturgical framework of the Catholic/Anglican traditions. I was comfortable with the Lutheran service I looked at, but desired weekly Eucharist.  The CEC provided the liturgy and weekly Eucharist, but I was very unfamiliar with, and a little discomforted, by the Charismatic part of worship, which I had experienced in lesser degrees in times I had worshipped with more evangelical friends.  My friends who welcomed me to the CEC assured me I would be more comfortable over time, and I also took a small group teaching in the Charismatic part of worship, and was soon at home.

What I found most appealing about the CEC was that not only did I feel very much at home in a theological orthodox faith well expressed within a familiar and comfortable liturgy, but I found the continued reliance and teaching of Holy Scripture, together with spiritually uplifting praise music filled a spiritual void within me.  Yet even as all my traditional spiritual desires were being met, I was both challenged and intrigued by those around me who were enlivened by the various expressions of the Holy Spirit. I could see others being fulfilled and comforted by the Holy Spirit, but I was not feeling it myself, and I knew that I wanted it and needed it.

I had just been in the CEC for two years when troubled times came to the denomination, and my own small parish, which had more than tripled in size in two years, dissolved.  Again I looked for a new home, but every place I went, there was a sense of something missing. After several years of drifting from denomination to denomination, I was able to meet with some other former members and reconnecting with a CEC bishop, started a new CEC parish, which has now doubled in size in the last two years, and is looking ahead.

Although I am still in a relatively small parish, and have been asked why I don’t move to a larger church with all the facilities and activities, that I would like to see, I would not want to journey away from the CEC again.  There is a rightness to my being part of this group, and a spiritual fullness in our worship and fellowship. In travel to where there is not a local CEC church to worship in, I always find a significant aspect of my worship missing regardless of which other church I visit.  The full three streams of worship which the CEC provides has returned me to the complete authentic worship that characterized the undivided Christian church, and I have found my spiritual home.

Deacon Larry Rieger
Saint Michael and All Angels CEC
Williamsburg, VA

2019 Mid-Atlantic Clergy Retreat

 

“Hear the word roaring as thunder
With a new future to tell
For the dry season is over
There is a cloud beginning to swell”

This message, which is from the song called, “There is A Cloud”, was the underlying theme of the Clergy and Clergy Wives Retreat for the Mid-Atlantic Diocese led by the newly consecrated Bishop Rob Northwood this past weekend in Solomon’s Island, Maryland. Attended by a large number of priests and their wives representing the following CEC churches: The Cathedral Church of Reconciliation in Bel Air, MD, the Church of the Good Shepherd in Catonsville, MD, Saint Andrews in Petersburg, VA, Christ the Redeemer in Baltimore, MD, Holy Apostles Church in Westminster, MD, and Saint Michaels and All Angels in Williamsburg, VA.

“Every seed buried in sorrow
You will call forth in its time”

We were excited to have Dn. Mark Bradley and his wife Ann, who had been part of the CEC many years ago, we also had Fr. Joseph and Regina Trollinger back with us again! 

We missed Fr. Jeffrey Welch and his wife Debbie as Fr.Jeffrey has suffered some setbacks in his health and we were also sorry that Barbara Ball and Gwen Eppard as well as Fr. John Jackson and his wife Margie and Fr. John McNally and his wife Cindy could not be with us.

The first night we enjoyed some really sweet fellowship as we dined together in an upper room of a restaurant called The Pier.  Surrounded by water on Solomon’s Island, the location was the perfect physical backdrop for the spiritual picture God was trying to impart to us as a Diocese.  

There were prophetic words about the nets that God has been mending, and the importance of being ready for the flood which is going to come. Boats that are only suitable for the harbor are not seaworthy, but God is telling us that we, as a diocese, are going to need to be ready to go on a journey- a cruise.  It won’t be a pleasure cruise, however. The headlines in the local paper were about the “Anti-Abortion Wave” that has been making its way through the United States. The next headline told of the transgender issues that are upon us and, finally, the remake of the movie “Chuckie” is about to be released. What is that a story about? It’s about perversity and horror that is being unleashed through a child. 

It was not coincidental that the date that we were away on retreat was June 21st– the longest day of the year, the beginning of a new season, marking the day when light is longer than darkness. There were many prophetic words which were shared through the clergy and for the clergy. We remembered fondly the words of Bishop Mike Davidson,”Teleios” we need to be fully mature, ready to go forth boldly, leaving a wide path of destruction in the enemy’s camp. 

Bishop Rob reminded us that this is the year for Prophetic Evangelism

To the skies heavy with blessing
Lift your eyes offer your heart
Jesus Christ opened the heavens
Now we receive the “Spirit of Go!”

This last line is supposed to say “Spirit of God”, but the typo seemed to be another way that the Lord was emphasizing His special message to the Mid-Atlantic Diocese.  I have given you the Spirit of GO!! It is time! We are a special group that God has called together to do this work that is in His heart for this region. It is time to GO!

“You are Lord, Lord of the harvest
Calling our hope now to arise”

The next morning we met for Eucharist and a message from Bishop Rob Northwood.  The message was one of hope and unity. We are a group that God is going to be using mightily.  That evening we met for dinner again and were blessed to have Bishop Elmer and his wife Cita join us. They had been attending the Patriarch’s Council in Malverne, New York and they took the train to join us for the remainder of the retreat and then on to Bel Air where the cathedral would be having their annual Corpus Christi March through the town of Bel Air.

 

2019 Mid Atlantic Diocese clergy and wives Retreat was a real joy! Solomon’s Island was an awesome place and the hotel was great. More then that was a great group of Godly men and women who have weathered many storms to come together in this newly reformed diocese to renew their commitment to forging ahead. Like a switch has gone off a sense of direction and bidding form the Lord has bound us together for a future that has great promise from heaven. We are a happy few looking for those that are to join us as we call to the various parts of the geographical diocese! I am proud to be the Bishop of such a hearty group of Spirit filled people.

Bishop Rob

The Liturgical Stream

By Fr. Jeffrey Welch
June 9, 2019

Our Liturgical/Sacramental Stream Comes from Jesus

    Our Liturgical/Sacramental “stream” comes from Jesus.  “Christianity is Christ” John R. W. Stott wrote. Who Jesus Christ is (the Eternal Son of God who became human without losing any of His divinity, in one Person); And what He has done for our salvation and the redemption of the world makes Him our Lord.  He is head of the body, the Church and Lord of all time. (*1)

    So our faith in Jesus calls us to turn our time over to the Lord and follow all the events of His life each year.   We prepare for His prophetic birth (Advent), celebrate His birth (Christmas), His revelation to the world through His signs and wonders (Epiphany), His temptation and fasting for us in the desert (Lent), His death and resurrection from the dead (Palm Sunday, Passion week, Easter), His Ascension to intercede for us at the right hand of the Father (Ascension-tide ) and His pouring out of the Holy Spirit ‘birthing’ the new covenant Church (Pentecost), which is His body, the Church.
 In the same way we in the ICCEC follow Jesus as His disciples have from the very beginning, Acts 2:42 (ESV) And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.  “The prayers” were the traditional set prayers of the Jews, now focused on God through Christ our Lord.  Thus the Liturgy we use each Sunday is literally “the work of the people” in service to God; And the “breaking of bread” is the Holy Communion Jesus instituted in the Upper room just before His passion. Likewise we follow Jesus through the whole ‘arc’ of our living, receiving His outward and visible signs and seals of His inward and invisible work of grace in our hearts and lives.  These holy events are called the seven sacraments.
We enter the Church washed by Holy Baptism (*2). We’re strengthened with the spiritual food of His body and blood (*3), for our daily and weekly life (The Eucharist or Holy Communion).  When we stumble into sin and need a cleansing by Jesus through Confession of our sins He gives us that grace(*4). When we grow into adulthood we declare faith in Jesus Christ from our hearts by the laying on of hands in Confirmation and receive gifts from the Holy Spirit (*5).   When we are sick or need healing we ask the elders (priests and bishops) to anoint us with holy oil and Jesus heals us by His will (*6) and to help prepare us for the transition to heaven at the end of our lives (termed extreme unction). When we are called to marry, husband and wife come together in Holy Matrimony and receive grace to live being “fruitful and multiply”(*7).  If we are called to serve Christ in Holy ministry we receive special grace through Ordination to represent Christ to the Church, administer His sacraments and protect “the flock.” (*8).

Our Liturgical and Sacramental “stream” of worship is simply our Church stepping along side the earliest Christians and walking by faith onward with them, as we all follow our Lord Jesus.

 

 

*1 (Ephesians 1:19-23)

*2 (Matthew 28:18-19 and John 3:5-8)

*3 (John 6:51-58)

*4 (John 13:3-10 and James 5:16)

*5(Acts 8:14-17)

*6 (I Peter 2:24-25 and James 5:14-15)

*7 (Genesis 1:28 and Ephesians 5:21-33)

*8(Ephesians 4:11-12 and 2 Timothy 1:6 and Acts 6:5-6)